The Potential of Optimism

In a 2017 Ipsos MORI detailed survey of 26,489 people across 28 countries, South Africans scored high in pessimism and low in their knowledge of actual facts they based their pessimism on.[1] Most South Africans can share personal stories of expressing and experiencing this pessimism.

Max Roser explains “This pessimism about what is possible for the world matters politically. Those who don’t expect that things get better in the first place will be less likely to demand actions that can bring positive developments about. The few optimists on the other hand will want to see the necessary changes for the improvements they are expecting.” [2]

There is a definite need for optimism in South Africa if we want to see some progress in our ongoing battles with inequality, poverty, gender-based violence and crime.

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Colour-coded superiority and inferiority

On 3 November 2018 at Nokhupila, the topic chosen as a door-way to the conversation was “Colour-coded superiority and inferiority”. Significant voices in the dialogue included Fear, Anger, Pride and Denial.

  

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The Peacemaker

(A poem from the book Dwelling in Dissonance)

 

I see you

moving forward

to the frontline,

labelled traitor

by those who shield

behind you,

protecting others’ bodies,

absorbing attacks in your back

that are not aimed at you.

 

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Graffiti

(I wrote this poem in 2016, it sadly seems just as appropriate now … )

Ugly

Stark

Hurtful

Words

Printed

On white wall

Magically

Erased

By the forgiving paintbrush

Of a required re-

painting

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What blocks progress?

This topic drew the most votes at our Diversity Dialogue on 4 August 2018 – “We have such potential as a country. Why are we stuck?” A long list of reasons was identified: Inequality & poverty, Labelling & discrimination, Poor leadership with no integrity, Broken people, families & communities, Fear, A culture of destruction & rage, Greed, Denialism, Right wingers, White supremacy, Patriarchy, Despondent & desperate youth … it seemed overwhelming – there was a general feeling of paralysis and fear in the room.

Anger moved the system out of this trapped overwhelming feeling at the beginning of our time together and it became a lively dialogue. This was illustrated by the movement of the person in the “Despondency” voice to join the new voice of “Young black (disadvantaged) women” that emerged. Other changes included that the voice of “Patriarchy” was heard speaking from “Poor Leadership” and the individual in “A culture of destruction” became a “Fix it” voice.

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White supremacy

On 7 July at Christ Church Midrand, the topic chosen for our dialogue was “How to kill white supremacy” with the themes of “land restitution” and “dealing with anger” influencing the conversation.

Apartheid was described as “successful in meeting its goals”, because the structures it put in place largely remain and this outside structural racism has penetrated our insides. Our inner racism, even in those who don’t want to be racist, is pervasive. Often both white and black people think that white people are superior and black people inferior. Many black women feel they are at the bottom of the oppressive systemic racism pyramid. At the same time, black women spoke from the pain of being married to black men who feel trapped in their circumstances – they want to be strong for their women but feel they have to swallow racism to keep their jobs and survive financially.

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The Challenge of Family Relationships

Our diversity dialogue on 2 June at Nokuphila was a small group but this lent itself to a more intimate conversation – the participants chose to dialogue about the challenge of family relationships. In a small group the question I sometimes ask myself as a facilitator is “Where is the diversity?” but we had exactly the diversity needed for the topic.

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Poverty in South Africa

At our Diversity Dialogue on 5 May, the topic chosen by the participants was Poverty in South Africa. The theme of conflicting values came up throughout the dialogue. We realised there is a conflict between the values we aspire to generally for our society and what we are aiming to achieve ourselves, e.g. we want poverty alleviated as long as we don’t have to sacrifice something ourselves, as women we want leadership positions for ourselves but we don’t necessarily want women in authority over us, we want to encourage black people to value themselves but we prefer white teachers or schools for our children, we say we value menial labour as much as university careers but we are not willing to pay the salary that reflects that value.

 

 

How do we live with this inner conflict?

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Dis-Union

(A poem from the book Dwelling in Dissonance)

Dream world

privileged world

everything ok world

people carrying on obliviously

with what they call normal life

in their urban utopia

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