What blocks progress?

This topic drew the most votes at our Diversity Dialogue on 4 August 2018 – “We have such potential as a country. Why are we stuck?” A long list of reasons was identified: Inequality & poverty, Labelling & discrimination, Poor leadership with no integrity, Broken people, families & communities, Fear, A culture of destruction & rage, Greed, Denialism, Right wingers, White supremacy, Patriarchy, Despondent & desperate youth … it seemed overwhelming – there was a general feeling of paralysis and fear in the room.

Anger moved the system out of this trapped overwhelming feeling at the beginning of our time together and it became a lively dialogue. This was illustrated by the movement of the person in the “Despondency” voice to join the new voice of “Young black (disadvantaged) women” that emerged. Other changes included that the voice of “Patriarchy” was heard speaking from “Poor Leadership” and the individual in “A culture of destruction” became a “Fix it” voice.

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White supremacy

On 7 July at Christ Church Midrand, the topic chosen for our dialogue was “How to kill white supremacy” with the themes of “land restitution” and “dealing with anger” influencing the conversation.

Apartheid was described as “successful in meeting its goals”, because the structures it put in place largely remain and this outside structural racism has penetrated our insides. Our inner racism, even in those who don’t want to be racist, is pervasive. Often both white and black people think that white people are superior and black people inferior. Many black women feel they are at the bottom of the oppressive systemic racism pyramid. At the same time, black women spoke from the pain of being married to black men who feel trapped in their circumstances – they want to be strong for their women but feel they have to swallow racism to keep their jobs and survive financially.

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Restful Respect

(A poem from the book Dwelling in Dissonance)

Thinking

Recognised,

Understood,

Encouraged

 

Heart

Open,

Serving,

Pausing

Introspection,

Transferring

Attention,

Listening

Intentionally

To

You

________________________________________________________________________________________________________________

We often talk about offering hospitality in our homes; I believe we extend true hospitality of time and space to people when we really listen to them  in conversation with us. I have often been convicted in this area – How are my listening skills? Do I listen to understand the other person, or with a view to finding a gap to share my perceived wisdom? 

Struggling with Identity

This was a private Diversity Dialogue at Arcadia Christian Church with more than 25 people. The topic “The Struggle with Identity because of the Past” was chosen. As each voice made an opening statement it was evident that many voices expressed fear underlying their main points of view. “Shame”, “Fear”, “Stereotypes” and “Anger” were the main contributors to the conversation. Out of the voice of “History not dealt with”, a “Longing for accountability for the past” from all sides, “Disillusionment with reconciliation”, but also a strong “Hope in a new identity in Christ” emerged. “Being judged”, “Inner Brokenness”, and “Distrust” tended to observe rather than participate in the conversation.

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The Challenge of Family Relationships

Our diversity dialogue on 2 June at Nokuphila was a small group but this lent itself to a more intimate conversation – the participants chose to dialogue about the challenge of family relationships. In a small group the question I sometimes ask myself as a facilitator is “Where is the diversity?” but we had exactly the diversity needed for the topic.

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Freedom

(A poem from the book Dwelling in Dissonance)

I wrote this poem after driving into Tembisa to facilitate a dialogue there…) 


Here

We live

in sanitized suburbia

Oblivious

to the many freedoms

we take for granted every day

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Poverty in South Africa

At our Diversity Dialogue on 5 May, the topic chosen by the participants was Poverty in South Africa. The theme of conflicting values came up throughout the dialogue. We realised there is a conflict between the values we aspire to generally for our society and what we are aiming to achieve ourselves, e.g. we want poverty alleviated as long as we don’t have to sacrifice something ourselves, as women we want leadership positions for ourselves but we don’t necessarily want women in authority over us, we want to encourage black people to value themselves but we prefer white teachers or schools for our children, we say we value menial labour as much as university careers but we are not willing to pay the salary that reflects that value.

 

 

How do we live with this inner conflict?

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What does it mean to be an African in South Africa?

This was the topic chosen by the participants during our April Diversity Dialogue.

The voices that emerged with a view on this topic were the voices of History, Emotions and Capitalism. History highlighted the continuing influence of Apartheid on this question. It was described as an echo that continues. This echo was a heaviness and discomfort we needed to step into. We explored possible ways of engaging with the echo, which included showing up, listening, looking, holding the space and serving in response. Capitalism recognised its relationship with the echo – the echo drives us to buy more to dull the echo and distract us from the discomfort.

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Land restitution without compensation

At our March Diversity Dialogue, the topic chosen was land restitution without compensation. We were a small group and as a result, Lungi facilitated this dialogue and I had the opportunity to participate. This feedback is the combined product of a facilitator’s point of view, as well as an interpretation through the lens of the voice of identity.

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